Advisory
This is a memoir styled entry which uses any related news coverage from the 1950s and contemporary sources I could find. It does not appear that the topic of women’s attitudes about childbirth and support for each other, or lack of support for each other, during the 1950s has been studied in depth. I have made do with the relevant information I could find that supports my Mother’s family story. I welcome comment from other Baby Boomers whose mothers shared their birth experiences and post-partum experiences with them. This is a chapter in women’s history that needs some authoritative writing and research. In the results that emerge we will find clues about the women’s movement of the 1960s and onward. We will also see the seeds that led to the vast changes in the way in which babies are delivered and mothers experience childbirth today.
As for my family story, this is one that was pieced together from the memories my Mother shared with me over many years. It was confidential, up-front and very graphic. I have toned down the details but not the message. To prettify it and sentimentalize it would rob it of the meaning and the impact the experience had on my Mother’s development.
Trigger warning: If my writing about episiotomies, painful birthing, rude maternity ward nurses, and post-partum depression will evoke unpleasant memories for you, please bypass this posting.
Introduction
We go to the 1950s through my memories of a very significant year in my life: 1971. It is the year I graduated from New Utrecht High School with an Academic Diploma and an 89%/B+ average. It was also a year in which I kept two books hidden in what my parents still considered my “Stuff Drawer”. That bottom drawer of my dresser was filled with clippings of fashion reportage by Bernadine Morris of The New York Times and my sewing patterns.
In 1971 two new books came to live with me that were more important at that moment in time. I cleared the clippings and patterns from my Stuff Drawer and put them into a box I kept in my closet. The books were put into plain brown envelopes I bought at Bob’s Candy Store and were, I thought, secure in what my parents still considered the Stuff Drawer. I do not know why I did not put them in the closet but such was my teenage way of doing things.
These books were, Living on the Earth, by Alicia Bay Laurel and Our Bodies, Our Selves. The former was a home-spun guide to living a lifestyle close to nature by dropping out and retuning to the country. Alicia had engaged in this experiment herself and covered almost everything you needed to know about gardening, canning food, sewing your own clothes, making clothing patterns, folk medicine and–for me–a few pages dedicated to the home birth of a baby. The emphasis was on the birth process itself, whether the parents decided on a mid-wife or not was up to them. Our Bodies, Ourselves was making the rounds among the girls in the Honors and Academics classes at my high school via one girl who had the original copy. She was willing to go to Manhattan and buy a copy for those girls she thought were worthy to know about the book by paying for her subway fare and the price of the book in advance. Since she frequently went to Manhattan with her boyfriend the free train ride was to her benefit.
Our Bodies, Ourselves was a breakthrough in educating women about their health-related concerns. What interested me most were the first-hand stories of women sharing their experiences, including childbirth. There were a few photos that I remember which gave me my very first encounter with the reality of the baby being born. What I read confirmed everything Mom had shared with me. I realized what a special relationship we had. Ever since I was a pre-teen, she began sharing the realities of pregnancy, post-partum baby blues, and the awesome responsibility and changes that come afterward.
Still, I hid these books because I thought I might earn some parental disapproval or receive a lecture on how I should have asked them for advice. The publication of these books was tied to the Counter Culture/Youthquake/Rebellion Movement of the 1960s. My parents had very mixed feelings about what was unfolding in our country. I envisioned them keeping me at the dinner table with endless questions that would break me down so that they learned where I’d gotten the books. I had sent away for Living on the Earth saying it was a vintage fashion catalog when the brown envelope came in the mail for me. But it was Our Bodies, Ourselves that was the most subversive for the time. Here was a book that looked like it was produced in a basement or college dorm by some radical women who had access to whatever equipment was needed to turn out the crudely finished copy that now occupied my Stuff Drawer. It was the tie-in with the counter culture which I feared my parents would over-react to. As things turned out this was the furthest thing from the truth. What happened next made me ashamed at how I assumed I knew everything about my parents.
I did not expect Mom to come home early that Friday afternoon before the Memorial Day holiday, but she did. I’d comfortably taken both books out and was having a cup of tea in the kitchen before the lock turned and she walked into the porch. As a teenager my inability to ever think I’d get caught at anything made me very careless. I’d hidden the book in a drawer but never considered what would happen if I read it anywhere but in my room before going to sleep. I didn’t know where to hide them I was so flustered. I never expected what happened next. When she came into the kitchen Mom asked me about the books, sat down, looked through the sections I’d told her about. Her first remark? “It’s about time!”, she said.
It was on this afternoon that Mom told me quite openly the rest of the story about her childbirth experience. At this time, we both thought the Women’s Movement would bring forth a greater sense of camaraderie and sisterhood amongst mothers from all walks of life as they became more open, respectful and accepting of each other’s race, culture, and experiences. During the 1950s when I was born the myth of the ideal pregnancy and the ideal woman was such that when my Mom spoke quite frankly about her experiences no such sisterhood, support, or respect was to be had. Instead she heard many, but not all, women she met repeating the popular notions in circulation at the time. Notions that originated with the men who wrote the articles, delivered the babies, acted as experts on infant care and child development. Such notions as women forgetting all the pain of childbirth, as well as their treatment by hospital and staff, as a sheer ecstasy of delight came over them.
It was this pop cultural notion of a perfect, pain-free pregnancy and a less than sensitive approach to childbirth that stripped away all decision making from the mother that I sought to research. What I found is not enough but it points the way to give greater meaning to the details Mom shared with me.
Relationship Notes
Emily Leatrice Serrapede was the daughter of Sam and Josie (nee Muro) Serrapede. She was born in 1931 and grew up in the Italian-American community in Dyker Heights, Brooklyn, NY. She attended Bay Ridge High School and graduated with a Commercial Diploma in Secretarial Studies. Emily continued to work as a legal secretary after her marriage to Frank J. Terry* in 1950, leaving when she was four months pregnant.
Josie Muro Serrapede was born in Agropoli, Salerno, Italy to Nicola and Letizia (nee Scotti) Muro in 1909. Letizia was known for her skill in midwifery and home remedies amongst the townswomen of Wilmerding, Pennsylvania where the Muro family settled after immigrating to America. Josie worked as a sewing machine operator except during a brief period after the death of her first son. She then resumed piecework and homework until her second son, Junior (a/k/a Sam, Sammy) started school in the late 1940s. Josie then returned to work full-time. When Emily Leatrice’s experiences with lack of support and encouragement from women outside the family circle became a source of irritation, Emily turned to her mother citing her as an “expert in her own right based on experience”. Emily often said her mother had a Masters Degree from SOL University. The SOL stood for “School of Life”.
Blanche Flashenberg Terry* was born in the Lower East Side of Manhattan in 1905 to immigrant Orthodox Jews from Galicia. She grew up in the Yorkville section of Manhattan and worked as a showroom model prior to her marriage. Blanche was very modest, proper, polite and reserved in public. Amongst her family she could let loose with choice words in Yiddish and tell a subtle joke that took some time for the listener to get the full meaning of. Blanche had birthed 4 healthy children and suffered 4 miscarriages, a revelation she shared with Emily before Emily became pregnant with EmilyAnn. This new-found closeness made Emily consider her mother-in-law as her second expert in childbirth based on experience.
Continue reading “85f – Emily Leatrice and Baby EmilyAnn 1953 – Lost and Found”
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